The names of the Moors: the perception of the ethnic-cultural differences of the Islamic populations in a Castilian documentation of the 13th century
Renata VEREZA
Original title: Os nomes dos mouros: a percepção das diferenças étnico-culturais das populações islâmicas em uma documentação castelhana do século XIII
Published in Ramon Llull. Seventh centenary
Keywords: 13th century, Alfonso X, Cantigas de Santa Maria, Castille, Moors.
The present work analyzes how the Muslims are represented, particularly in the Marian songbook produced by Alfonso X of Castile in the second half of the 13th century (“Cantigas de Santa Maria”), in order to verify if the ethnic cultural differences of the Islamic populations, both of the Iberian Peninsula, and from North Africa and the East are reflected in the documentation. In addition, it seeks to ascertain whether it is possible to affirm ignorance on the part of Christians in relation to the internal divisions of the Islamic world, or whether missing information is due to the specific political agenda.
The new aristocracy and nobility at the end of Middle Age in the catalan novel Curial e Güelfa
Júlia BUTINYÀ I JIMÉNEZ
Original title: Les noves aristocràcia i noblesa a les acaballes de l’Edat Mitjana a través de la novel•la catalana Curial e Güelfa
Published in Aristocracy and nobility in the Ancient and Medieval World
The new concept of the Crusades in the Catalan novel Curial e Güelfa (still about the first Humanism)
Júlia BUTIÑYÀ I JIMÉNEZ
Original title: El nou concepte de creuada al segle XV a través de la novella catalana Curial e Güelfa (encara sobre el primer Humanisme)
Published in The Middle Ages and the Crusades
The noble and the poor cavalry: two lulian's perspectives
Tatyana Nunes Lemos
Original title: O nobre e o "pobre" cavaleiro: duas perspectivas lulianas
Published in The chivalry and the art of war in the Ancient and Medieval World
Keywords: Ramon Llull, Virtues and Vices.
The non existent knight and the man without shadow
Maria da Penha Casado Alves
Original title: O Cavaleiro inexistente e o homem sem sombra – ou de quando não se vê a imagem no espelho
Published in Mirabilia 3 (2003)
Keywords: Cinema, Knighthood, Literature.
This text aims to analyze the character Agilulfo, Carlos Magno`s Knight who is presented in the other work O Cavaleiro Inexistente by Italo Calvino and Sebastian Caine, protagonist of the film Hollowman by Paul Verhoeven. This intersemiotics approach make a critical path which emphasizes relative questions about identity related to be or not be, human dilemmas that have wished the most different expressions in life and art.
The passions in Plato's The Republic and Ion: possibilities of philosophical inquiry
Jan G. J. TER REEGEN and Ana Alice MENESCAL
Original title: As paixões em A República e Íon de Platão: possibilidades do pensar filosófico
Published in Aristocracy and nobility in the Ancient and Medieval World
Keywords: Aristocracy, Ion, Passions, Plato, Republic.
This article analyzes Plato's arguments regarding passions. In Ion, Plato proposes that passions are something poetic, beautiful and necessary to man, in The Republic something that takes man away from the path of reason, making him lose his strength. That is why the philosopher defends the banishment of poets from his republic. It is worth noting that The Republic is one of the texts that best reflects the aristocratic origin of Plato. The object of analysis proposed here are the passions in two dialogues: a Socratic (Ion) one and another of the philosopher’s maturity (The Republic).
The person of Holy Virgin Mary in Christianity and in Qu’ran (Koran)
Eirini ARTEMI
Published in
Keywords: Christianity, Qu’ran, Theotokos, Virgin Mary.
The Holy Virgin Mary or Theotokos is a very significant person for Christians. She is the mother of the enfleshed (sesarkomenos) Son of God. Theotokos thus refers to the Incarnation, when the Second Person of the Holy Trinity took on human nature in addition to his pre-existing divine nature, this being made possible by the cooperation of Virgin Mary. Theotokos is not only the mother of God, but the mother of every Christian. The Christians and mainly Orthodoxs and Roman Catholics think that the Virgin is a very significant part of their religion, of their life. Christians do not “worship” the Virgin Mary. They “venerate” her and show her great honor. She has the all-merciful power of driving away from us, at her sign, the sub-celestial spirits of evil–those ever-vigilant and ardent sowers of enmity and malice among men. She is the highest of all creatures, the Mediatrix for the whole race of mankind. Strive to train everyone in the spirit of humility, for she was humbler that any mortal, and only looks lovingly upon the humble. The Quran, the holy book for Muslims honor holy Virgin Mary too. Muslims think that Virgin Mary is the mother of Prophet Christ. For them, Christ is not God. The Archbishop of Albania Anastasios who was teaching about the religion of Muslims supports that Muslims honour Holy Virgin more than some Christian Confessions of Protestants and some “christian” heresies as Jehovah witness. Also, it is indicative of this honorary position, which in the Quran the name of Mary is found in 33 out of 114 chapters (sura). The 33 chapter is devoted to Mary. Of course in this paper, we will examine the texts of the Holy Scriptures for the Theotokos, and the texts of Quran for Her.
The philosophical contribution to the constitution of the political theory at the end of the XIII century
Francisco Bertelloni
Original title: La contribución de la filosofía a la formación del pensamiento político laico a fines del siglo XIII y comienzos del siglo XIV
Published in Mirabilia 1
Keywords: Aristotle, Ethics, Political theory., radical aristotelism.
This paper deals with the treatment of the philosophia moralis in the Student´s Guide or guidebook of Barcelona as prelude to the Western reception of the aristotelian libri morales.The author analyzes the political consequences of the guide in connection with the methodical separation between philosophy and theology as antecedent of the same distinction in the political theory of the second half of the XIII. century.
The play of divine beauty: Bronzino’s decoration of the Chapel of Eleonora in the Palazzo Vecchio (1541-1543)
Thainan Noronha de ANDRADE
Published in Games from Antiquity to Baroque
Keywords: Agnolo Bronzino, Chapel of Eleonora, Neoplatonism.
Starting in 1540, Cosimo I de' Medici (1519-1574) commissioned a series of structural and decorative reforms in the old seat of the Republic of Florence, the Palazzo della Signoria, transforming it into the official residence of his principato. One of the first artistic commissions ordered by the duke was the chapel dedicated to his wife, Eleonora de Toledo (1522-1562), decorated in fresco by Agnolo Bronzino (1503-1572) between 1541 and 1543. This chapel stands out as one of the earliest and most significant examples of the Florentine aesthetic language from the mid-16th century. Resulted from a series of artistic and theoretical developments that took place in the first half of the century, it is characterized by highly symbolic expressiveness whose content manifests in a polysemic manner, simultaneously incorporating various levels of meaning, including political, religious, and philosophical elements. In this sense, the present study analyzes the respective pictorial cycle considering the Neoplatonic aesthetic speculations circulating within Italian and Florentine culture, influencing contemporary conceptions of the nature of artistic beauty and its appreciation, linking this process to a broader attitude that characterized Medici patronage.
The pneumatology of Great Basilius in his treatise to Amphilochius Iconium
Eirini ARTEMI
Published in Idea and image of royal power of the monarchies in Ancient and Medieval World
Keywords: Amphilochius of Iconium, Arian controversy, Basilius of Caesarea, Holy Spirit, Homoousios, Pneumatology, Trinitarian teaching.
St. Basilius’ contribution to pneumatology is best comprehended within the historical milieu of the Arian controversy that pervaded much of the fourth century Roman Empire religiously and politically. It is a study which focuses on Basilius's understanding of the role and the Person of the Holy Spirit, particularly as found in his treatise to Amphilochius Iconium. The distinctive character of the Holy Spirit can be defined in the light of the Trinitarian relationship of the Spirit. Basilius, like Athanasius, defines the distinctiveness of the Holy Spirit in terms of His relation to God the Father and the Son. The status and position in their relationship defines the distinctiveness of each member of the Trinity. The definition of this kind occupies the major part of Basilius’ treatise of pneumatology. Basilius’ pneumatology cannot be understood; however, apart from his thoughts on salvation and baptism, which themselves are bound together. Basilius’ argument for the divinity of the Holy Spirit works by illustrating what the Holy Spirit does. The Holy Spirit illumines and sanctifies the baptized. The Holy Spirit completes and perfects creation from the beginning of time to its end and illumines the mind of the believer to understand the message of its order. The Holy Spirit inspires the Scriptures and governs their understanding in the church. Making no claim to know the essence of God, Basilius also leaves no doubt that the Holy Spirit has revealed his divinity through his actions. Only God does what only God can do.
