Augustine and Wittgenstein on language: the meaning problem
Bento SILVA SANTOS, Filicio MULINARI
Original title: Agostinho e Wittgenstein em torno da linguagem: o problema da significação
Published in Art, Criticism and Mysticism
Keywords: Augustine, Language, Linguistic signs, Linguistic turn, Signification, Wittgenstein.
The influence of Saint Augustine (354-430) on the contemporary philosophy themes is in fact great. Inside these themes, one stands out in the contemporary philosophy: the theme of language. It is no accident that Ludwig Wittgenstein (1889-1951), one of the great philosophers of language of XX century, kept a swinging correlation with the Augustine theory. In this sense, with support in the Augustine’s works Confessiones and De magistro, and with support in the Wittgenstein’s Tractacus-Logico Philosophicus (1921) and Philosophical Investigations (1953), this article aims analyze the theoric connection between Augustine and Wittgenstein on the linguistics signals. With this connection, aims presents a scrutiny about the link between linguistic signals and referencials objects, with function of explore the discussion about the referencial words conteudistics topic, an important topic in the language’s metaphysics and for the philosophy of language.
Augustine of Hippo’s Doctrine of Jewish Witness in Partida 7.24 De los judios
David NAVARRO
Published in Rhythms, expressions and representations of the body
Keywords: Alfonso X, Augustine of Hippo, Fourth Lateran, Jews, Siete Partidas.
This article examines Augustine of Hippo’s Doctrine of Jewish Witness in Alfonso X’s Partida 7.24 De los judios. This Augustinian tenet, derived from traditional theological anti-Judaism, serves as the juridical principle for the first six laws of the Partida. These postulates, the most extensive and detailed of the Partida, enhance the Jews’ hermeneutical features, and denote a lenient posture toward their religious freedom and communal jurisdictional autonomy. In addition, these precepts differ from the Jews’ functional traits and the segregationist tone present in the rest of the laws of the text, drawn from the Church’s Lateran campaign and popular tradition. I posit the Augustinian Witness Doctrine represents the main legal framework in the redaction of this Partida, creating an opening for a new discussion on the monarch’s debated tolerant stance toward his Jewish subjects.
Barbarians or/vs Romans? About Identities and Discoursive Categories
Daniele Gallindo Gonçalves SILVA; Mauricio da Cunha ALBUQUERQUE
Original title: Bárbaros ou/vs Romanos? Sobre Identidades e Categorias Discursivas
Published in Medieval and Early Modern Iberian Peninsula Cultural History
Keywords: Barbarians, Etnogenesis, Identities, Late Antiquity.
In this article, we discuss the identity issues in relation to the world of Late Antiquity and its subsequent representations. To this end, we start with a discussion of the identities in the late-ancient world, emphasizing the complexity and fluidity that occur in the processes of formation (ethnogenesis) and transformation. Then arises the problem of the terminologies used to represent the ancient people (focusing on the concept of “German”), and how these categories, having a potential to produce representations, create misconceptions of identity about (and between) the ancients.
Beauty and Ugliness as Aesthetics Aspects in Medieval Music: Order in Disorder
Antonio Celso RIBEIRO
Original title: Beleza e Feiura como aspectos estéticos na Música Medieval: a Ordem na Desordem
Published in Mirabilia Journal
Keywords: Beauty, Disorder, Medieval Music, Order, Treatises, Troubadours, Ugliness.
Through a brief examination of anonymous music treatise La Doctrina de Compondre Dictatz, this work intends to expose some aesthetic aspects of the medieval songbook, confronting its main genres and making some considerations about beauty and ugliness in the songs of troubadours.
Beginning and perspectives of Bioethics in Brazil and in Portugal
Amanda Guedes dos REIS, Carlos Manuel Costa GOMES, Marta SAUTHIER, André Marcelo Machado SOARES
Original title: Origem e perspectivas da Bioética no Brasil e em Portugal
Published in
Keywords: Bioethics, Health, Humanist perspective, Philosophical perspective, Practical wisdom.
In this article, result of an academic partnership between the Anna Nery School of Nursing from the Federal University of Rio de Janeiro and the Bioethics Institute of the Catholic University of Portugal of the Porto, the beginning of Bioethics is addressed and its impact in Brazil and Portugal countries is presented. The Brazilian and the Portuguese bioethical thoughts are discussed and a prospecting of the future of Bioethics journey in both countries is made.
Bella Civilia: the civil wars in the Merovingian Gaul by Gregogy of Tours vision
Edmar Checon de Freitas
Original title: Bella Civilia: as guerras civis na Gália Merovíngia na visão de Gregório de Tours
Published in The chivalry and the art of war in the Ancient and Medieval World
Keywords: Civil Wars, Gregory of Tours, Merovingian Gaul.
Bernat Metge, moralist: the degraded woman, exponent of the hatred and human suffering in his time
Júlia BUTINYÀ
Original title: Bernat Metge, moralista: la dona degradada, exponent de l’odi i del mal humà en el seu temps
Published in
Keywords: Bernat Metge, Catalan Literature, Humanism, Middle Ages, Moral.
Metge offers a new vision of women and their entity, which shifts the medieval as a result of contempt and, at the same time, is his prototypes of hatred. To this end, he portrays the most disgusting ad degrades version, which comes from the Corbaccio, followed by an exquisite gallery of women, inspired by classics. In fact, it is a moral reform, which pictured with the rejection of the misogyny and of the petrarquesque ethics towards love, which was the deformation of the agustinian and confirmed the traditional morality.
Between Byzantium and Outremer: considerations on leprosy in the Latin Kingdom of Jerusalem
Esteban Augusto GREIF
Original title: Entre Bizancio y Outremer: consideraciones sobre la lepra en el Reino Latino de Jerusalén
Published in Society and Culture in Portugal
Keywords: Byzantium, Continuity, Latin Kingdom of Jerusalem, Leper.
In the last years, the comprehension and understanding of leprosy and the social place of the leper as a rejected and stigmatized subject from society during the Middle Ages, have change. In this way, had come to light a new interpretation that detached the integration of those who suffer this disease. Similarly, the view of the leprosarium as spaces of social segregation was revised. Besides, new investigations about the treatment of this disease in the world of the Eastern Mediterranean started to appear. However, the analysis of the circulation of knowledge and practices between the East and the West were not frequent. Thus, our proposal, it is located into this space and tries to comprehend which was the social treatment of leprosy and lepers from the byzantine world that impacted in the Latin Kingdom of Jerusalem.
Between the Latin Kingdom of Jerusalem and Burzenland in Medieval Hungary – The Teutonic Military Order status and rule in the poles of Christianity
Shlomo LOTAN
Original title: Entre o Reino Latino de Jerusalém e a Depressão dos Cárpatos húngara medieval (Burzenland) – o status e Regra da Ordem Teutônica nas fronteiras do Cristianismo
Published in The Middle Ages and the Crusades
Keywords: Burzenland, Cumans tribes, Herman von Salza, Medieval Hungary, Teutonic Order.
The 800th anniversary of the Teutonic Order's occupation of Burzenland (Barcaság) in the eastern part of the medieval Hungary (in the Brasov region in Transylvania – Romania) will be marked in 2011. It is significant because of the role of the Teutonic Military Order as defenders of the Hungarian borders from the invasion of the Cumans heathen tribes into the western part of Hungary. Another issue of significance is the relationship between the role of the Teutonic Order located in Burzenland and their presence in the Latin kingdom of Jerusalem during the thirteenth century, where they held their central headquarters and defended the Kingdom from its enemies. This article will emphasize the idea that the presence of the Teutonic Order in eastern Hungary, in Burzenland, had not been an attempt to divorce itself from the Latin Kingdom of Jerusalem, where it had its centre which continued to region the Order’s activities. It did serve the Military Order in furthering its institutional authority and standing amongst its membership. It also contributed to their image as defenders and promoted of the Christianity borders and it had reinforced their settlement in Eastern Europe. In this sense, their presence in Hungary was an introduction to the Teutonic tradition and military activities in the Baltic region. Burzenland was not candidate that could or would replace their Crusader Kingdom central religious and political focal place. In fact, their presence in the Latin East had remained and even was further accentuated, for their strengthening entire activity in both the Latin East and Eastern Europe as the defenders of Christendom.
Beyond and the marginalized: notes on their relationship on the Castilian hagiographies in the XIII Century
Andréia Cristina Lopes Frazão da SILVA and Thalles Braga Rezende Lins da SILVA
Original title: O Além e os marginalizados: apontamentos sobre sua relação nas hagiografias castelhanas do século XIII
Published in Paradise, Purgatory and Hell: the Religiosity in the Middle Ages
Keywords: After-life, Devil, Hagiography, Iberian Peninsula, Marginalized.
In this article, we analyze two hagiographies written in the second half of the XIII century, known as Milagros de Nuestra Señora and Liber Mariae. Both were written in the kingdom of Castile, respectively, by Gonzalo de Berceo and Juan Gil de Zamora, clergy members with university education. However, the last was a Franciscan, who maintained relations with royalty, while the first was a priest with strong links with the monastic life. In their writings, the moral and didactical appeal directed to the Christians believers is also remarkable. Thus, through a comparative perspective and considering the historical context of the period, we will examine the representations of the marginalized present in the selected hagiographies, making some parallels between the place of the miracles, their social situation and their postmortem fate. For a better understanding of the question, we are also resorting to the associations that are made on the texts between the marginalized and the characters of the Virgin and the Devil, justly because they exemplify the models of inclusion or exclusion in these narratives.
