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Michel de Certeau and Tereza de Ávila: toward literature and mystical experience

Cicero Cunha BEZERRA

Original title: Michel de Certeau e Teresa de Ávila: em torno da literalidade da experiência mística

Published in Mystic and Millenarianism in Middle Ages

Keywords: Literature, Michel de Certeau, Mystical, Philosophy, Teresa de Avila.

How to think of a mystical experience? Is there any belief in a ‘negative tradition’ that constitutes a literary corpus which can propitiate a specific reading or at least a more restrict one about what we call mystical? Michel de Certeau has already defined it in such way that allow us to penetrate it through literature, specially concerning to narratives writing by women during XVI and XVII centuries. This paper analyses the literary aspects expressed on a mystical experience, based on Michel de Certeau´s works La fable mystique and Mystique au XVII Siecle: le problem du language mystique, and Teresa de Àvila´s poesías líricas and exclamaciones.

Millenarianism in Joachim of Fiore and Antonio Vieira

Noeli Dutra ROSSATTO and Marcus DE MARTINI

Original title: Milenarismo em Joaquim de Fiore e Antônio Vieira

Published in Mystic and Millenarianism in Middle Ages

Keywords: Antonio Vieira, Eschatology, Hermeneutic, History, Joachim of Fiore.

This article aims at analyzing the presence of millenarianism in the works of Joachim of Fiore (c. 1132-1202) and Father Antonio Vieira (1608- 1697). First of all, one shows that there is not properly a millenarianism in Joachim’s works, and that the millenarianism attributed to him comes from the Spiritual Franciscans, the Jesuits and also from some apocryphal texts unduly attributed to him. Based on that, secondly, one points out just an indirect relation between Vieira and Joachim, since, besides the fact that the latter was not millenarian, the Portuguese Jesuit did not ground his prophetical ideas on the abbot’s authentic works. Hence Vieira’s millenarianism, very often related to the abbot’s thought by the critics, would be derived from Joachite circles and some pseudo-Joachite texts.

Millennialism, spiritualism and ecclesiastical reform in the Middle Ages

Andrés GRAU I ARAU

Original title: Milenarismo, espiritualismo y reforma eclesiástica en la Baja Edad Media

Published in Mystic and Millenarianism in Middle Ages

Keywords: Church - Doctrine, Poverty, Reform, Spirit.

Considering several millennial doctrines, from Joachim of Fiore until Jan Hus, we seek to demonstrate that the reform of the Church depends on a particular understanding of spiritual life.

Misogyny and sanctity in the Late Middle Ages: the three female models in the Book of Wonders (1289) of Ramon Llull

Eliane Ventorim

Original title: Misoginia e Santidade na Baixa Idade Média: os três modelos femininos no Livro das Maravilhas (1289) de Ramon Llull

Published in Ramon Llull (1232-1316): the cooperation among different cultures and the inter-religious dialogue

Keywords: Holiness, Misogyny, Ramon Llull, Woman.

Mistic and Paideia: Dionysius the Pseudo Areopagite

Bernardo Guadalupe S. L. Brandão

Original title: Mística e Paidéia: O Pseudo-Dionísio Areopagita

Published in Mirabilia 4

Keywords: Christianism, Pseudo Dionysius the Areopagite, paideia, works.

The author who presents himself as Dionysius the Areopagite, the converted by Saint Paul on the Areopagus was probably a syrian monk who wrote in the late V century. This article, dicussing the contemporany attempts to find his identity and the influence on the posterior thought, interprets his writings as an attempt to assimilate the greek philosophy and paideia by christianity, representing an important moment in the process symbolized by the Saint Paul's journey to Athens.

Models of Warfare in the Chronicle of D. Duarte de Meneses − Text, Context and Representation

André Luiz BERTOLI

Original title: Modelos de ação bélica na Crônica de D. Duarte de Meneses − Texto, Contexto e Representação

Published in Emotions in the Ancient and Medieval Mediterranean World

Keywords: Chronicle, Models of warlike action, North Africa, Portugal, War.

In this paper I shall present some preliminary research on the Crônica do Conde D. Duarte de Meneses, wrote by Gomes Eanes de Zurara between 1464 and1468. I will make a closer study of several chapters in the chronicle, especially chapter 44 (Riiij) and chapter 154 (CLiiij), which expound the warrior values and Christian virtues that defined the chivalric profiles of the Lusitanian nobility. The chapters selected retell exemplary deeds through which Zurara highlighted among many other types of warlike attitudes that were part of the whole relationship of medieval man to war: the obedience to the captain versus the execution of chivalric prowess. In this chronicle Gomes Eanes de Zurara tried to define an ideal of chivalry adapted to the needs of the Portuguese expansion in North Africa during the fifteenth century, which, in turn, would serve as a model for all the Portuguese warrior nobility in Africa.

Moses and the gnosiology of God, according Gregory’s of Nyssa interpretation in Canticum Canticorum

Eirini ARTEMI

Original title: Moses and the gnosiology of God, according Gregory’s of Nyssa interpretation in Canticum Canticorum

Published in Art, Criticism and Mysticism

Keywords: Agnoia, Canticum Canticorum, Gnofos, Gnosiology, Gregory of Nyssa, Ignorance, Knowledge, Moses.

This paper seeks to provide an exposition on Gregory of Nyssa’s work on how Moses could “know” and “see” God. Humanity and God stand on two very different planes of existence. Moses “knew” God, because he tried to leave with God’s order. Every time that Moses made a movement that included a kind of his sacrifice, God appeared to him. God presented Himself to Moses through the burning bush. Gregory underlined that that every person, included Moses, can know the essence of God – one cannot know what God is. However, one can know “that God is” – meaning that we can know that God exists. Moses had many “visions” of God and Gregory explained that it is not possible for any man to describe these God’s revelation to Moses, because “Humans are not capable of this knowledge because it is “other than” or “beyond” them”. Moses wanted to see God all the time. Gregory reminded his audience that erotic desire mirrors spiritual desire only in part; spiritual desire – and ultimately the divine nature – cannot be limited to erotic desire. Thus, Gregory of Nyssa highlighted both God’s imminence and God’s transcendence. Moses wanted to see the same face of God. His desire was expressed to God. He knew that Salvation is achieved through knowledge about God, but in Christian dimension. This knowledge determined both humans and the form and content of their life. The knowledge for God is no longer man’s work in Christian teaching. It is the work of faith to the revealed truth. For this high feat-conquest has as assistant only the faith of man to God and the grace of God to man.

Mozart’s (1756-1791) Violin and Piano Sonata in E Minor K304: thematic and formal relations of the Schemata

Aline Mendonça PEREIRA; Ernesto HARTMANN

Original title: A Sonata para Violino e Piano K304 em Mi Menor de Mozart (1756-1791): relações temáticas e formais das Schemata

Published in The Medieval Aesthetics

Keywords: Galant Style, Schemata, Sonata, Violin and Piano Sonata in E Minor K304, Wolfgang Amadeus Mozart.

This paper analyses the relations between form and Schemata in Wolfgang Amadeus Mozart’s E Minor Violin Sonata K304 (1778). Since this work is the composer’s sole composition in this genre in minor mode and has been attributed with remarkable expressive features once it was conceived during his travel to Mannheim, Munich and Paris – travel that coincide with his mother death – it’s compositional strategies and process are of particular interest. For this reason, through an approach via the Musical Schema concept, we seek to establish logical relations between the composer’s choice for Schemata disposition, form and unity in the work. We conclude that the either reiteration of internal variation process (especially increasing chromatism) in the Schema as the sharing of a set of Schemata on both movements of the work not only support the motivical but also the textural and aural unity, displaying aspects yet not much explored in the compositional process of this First Vienna School master.

Much more than flesh and bones: the body and the relationship with God in the Hebrew Bible

Renan FRIGHETTO, Willibaldo RUPPENTHAL NETO

Original title: Muito mais que carne e ossos: o corpo e a relação com Deus na Bíblia Hebraica

Published in War and Disease in Antiquity and the Middle Ages

Keywords: Body, God, Hebrew Bible, Soul.

This paper aims to analyze how the Hebrew Bible presents the human body, studying the biblical texts with particular attention to important terms for Jewish anthropology, like bāsār, usually translated as “body”, and nefesh, normally translated as “soul”, in order to highlight their particularity. This study intends to present not only the valuation of the body in the Hebrew Bible, but also its importance in the relationship between man and God according to the biblical perspective.

Musical Palimpsestism in the Sephardic traditions in the profane/sacred context in the transmission of knowledge and the perpetuation of traditions

Antonio Celso RIBEIRO

Original title: O Palimpsetismo musical nas tradições judaicas sefarditas no contexto profano/sacro na transmissão do conhecimento e perpetuação de tradições

Published in

Keywords: Alterity, Authorship, Bakhtin, Dialogism, Jewish, Knowledge Transmission, Music, Palimpsestic, Sacred, Secular.

The aim of the present work is to analyze the reuse of secular traditional melodies from the Sephardic culture with sacred texts adapted for liturgical service, hypothesizing that this procedure works well for knowledge transmission and perpetuating traditions. Disregarding any insinuation or intention of profanity in making this interchange of melody/text, profane/sacred, a convention enshrined by a custom consecrated since the Middle Ages, the main scope of this paper, both among Christians and Jews, I resort to the analogy with the technique of palimpsest – reutilization of parchment whose primitive text has been scraped or washed off to give way to another – to understand the migration of meanings between the profane/sacred genres covering en passant the concept of authorship, alterity and dialogism of the Russian philosopher Mikhail Bakhtin.

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