Maria Regina Candido

Original title: O Saber mágico de Medéia

Published in Mirabilia 1

Keywords: Greek, Greek woman, Magic, Medea, Myth, Tragedy.

The Medea is one the most remarkable and important imaginative works in all western literature. Medea is presented, initially as victim, but she is able to strike and pursue her revenge on a heroic homeric way.

José GÓMEZ GALÁN

Original title: El mudéjar como estilo artístico: una valoración historiográfica

Published in

Keywords: Artistic Style, Cultural History, Historiography, History of Art, Mudejar Art.

In this article, a detailed analysis of the historiography of Mudejar art is followed from the birth of the concept in the 19th Century until the present, in order to determine if it is possible to define Mudejar as an independent artistic style. The main points for and against this view are presented and analyzed using as a reference base the most important scientific works carried out in this respect, many of which offer varying interpretations regarding the subject. After the historiographical and epistemological critique, arguments are presented which defend Mudejar art as a singular artistic phenomenon while also giving recognition to the fusion of Christian and Islamic art elements which was the fruit of an intense transfer of cross-cultural knowledge. In this way, it is possible to speak of Mudejar as a cultural expression and an artistic style that emerged from a special geographical location at a unique historical time.

Cláudia Andréa Prata Ferreira

Original title: O Pacto da Memória: Interpretação e Identidade na Fonte Bíblica

Published in Mirabilia 3 (2003)

Keywords: Identity, Judaism, Memory.

Interpretation of the biblical and rabbbinic texts in the Jewish Tradition. We understood the biblical and rabbbinic texts as being a project of construction of the memory. That memory, built literarily starting from an oral tradition and writing, evidences the singular relationship between the human and the divine and it tries to legitimate in its speech the idea of a Religion and Tradition of the Book. That memory constitutes, then, the essential element in the project of construction of the individual or collective identity of the People of the Book (in Hebrew, Am Ha'Sefer). We established the relationship memory and religion tends as central element the Hebrew word zikaron " memory". The originality of the present project is elencar a group of elements us which the construction and formation of the identity and memory are articulated in the Judaism tends as referencial the sources ju-daicas, in particular, produced them in language hebraica. Memory, Language and speech in the narrative, interpreting the specific case of the hebrew biblical narrative and the rabbinic narrative: we privileged the biblical and rabbinic sources, pillars of the Jewish faith.

Eirini ARTEMI

Published in Rhythms, expressions and representations of the body

Keywords: Christian Platonist, Greek Philosophy, Neo-Platonism, Origen, Plato, Platonism, Plotinus, Proclus.

Origen is a Christian writer who knows very well not only the Bible and the Christian tradition until his day, but he has studied Greek philosophy and probably Greek literature. His knowledge of Greek philosophy and literature gives him an absolute privilege to deepen and enrich the meanings of the biblical language and terminology. Origen doesn’t adopt Greek philosophy without any critical thought. He accepts Platonism and Neo-Platonism ideas only if they were consistent with the church’s rule of faith. For him, the study of philosophy is understood as an exercise involving moral purification as well as intellectual training, as a necessary preparation for the study of Scripture. In this essay, we will show that Origen was a Christian Platonist, who accepts many things of Platonic philosophy and criticizes many others which do not belong to Plato but were expressed by some other philosophers as false Platonism ideas. Plotinus and Proclus showed a disliked view against Origen’s Christian writings, but they accepted his ideas concerning God and “the things”, deeming them raised by Greek philosophy. In Origen’s theological system, Neoplatonic features can be underlined. The knowledge of the Bible is for Origen the only truth, but Platonism and Neoplatonism provide a simpler and more natural explanation of the revelation of God.