The Λόγος Τέλειος in Lactantius’ De Vita Beata: Philological Analysis of the Hermetic Fragmentum of the Divinæ Institutiones 7.18.4-5
David Pessoa de LIRA
Original title: O Λόγος Τέλειος em De Vita Beata de Lactâncio: análise filológica do Fragmentum Hermético das Divinæ Institutiones 7. 18. 4-5
Published in Mirabilia Journal 34
Keywords: Asclepius Latinus, Fragmentum Hermeticum, Hermetic Literature, Lactantius, Philology, Λόγος Τέλειος.
This article analyzes the fragmentum of the Λόγος Τέλειος in Lactantius's De Vita Beata, Divinæ Institutiones 7. 18. 4-5. Of particular interest here is the idea and argument of the Hermetic fragmentum Λόγος Τέλειος in contrast to the idea in its context in De Vita Beata. Although there has been significant research on the small apocalypse or prediction of Asclepius Latinus 26a, this article focuses on understanding the aspects that characterize the Λόγος Τέλειος without dwelling beforehand on the idea of prediction and the future, nor on the subsequent interpretations developed for future events in the Latin translation of the Asclepius Latinus. The Coptic ⲗⲟⲅⲟⲥ ⲧⲉⲗⲉⲓⲟⲥ [Logos Teleios] (Nag Hammadi VI.8 (73,23-36)) corroborates various aspects of Λόγος Τέλειος. The first text helps to understand the second one reciprocally. Therefore, the comparative method is used here to demonstrate the similarities and differences between the Greek Λόγος Τέλειος, the Coptic ⲗⲟⲅⲟⲥ ⲧⲉⲗⲉⲓⲟⲥ, the Asclepius Latinus 26a and the intervention in these texts in sources of fragmentum transmission. The comparative analysis shows some relevant results in the relationship between the Λόγος Τέλειος en De Vita Beata de Lactantius. As result, one could perceive that the Λόγος Τέλειος is a text that deals with periodic cataclysm and timelessness and its demonstradum is different from Lactantius’ conception.
The “pedagogical perspective” of Dante Aliguieri to access the true nobility and the earthly bliss
Moisés Romanazzi Tôrres
Original title: A perspectiva “pedagógica” de Dante Aliguieri no acesso à verdadeira nobreza e à beatitude terrestre
Published in The educacion and secular culture in the Middle Ages
Keywords: Emperor, Governor-philosophers, True nobility.
Dante, in the pages of Convivio, develops his ethics, establishing the model of the ideal life, perfect and nobly. This point of view is aristocratic because the spirit culture is reserved for special peoples of nobility. Here, the central element is the aristoteleanism. Dante imagines a group of governorphilosophers that received, exactly as a reward by your philosophical effort, the gift of the true nobility. They are assigned of guiding, in your feuds, kingdoms, cities, the human crowds to the happiness and terrestrial perfection. In the third book of the De Monarchia, Dante, closing this “pedagogic” perspective, characterizes the emperor definitively as the Great Philosopher of the Christianity and, like this, the Master, the ultimately guide of the men to the mystic splendor of the true nobility and of the blessedness philosophical or terrestrial.
Time and Eternity in Saint Augustine
Marcos Roberto Nunes COSTA
Original title: Tempo e Eternidade em Santo Agostinho
Published in The Time and the Eternity in the Ancient and Medieval World
Keywords: Eternity, Manichaeism, Neoplatonism, Saint Augustine, Time.
Every Augustinian disputation regarding to time - eternity relation arises from the need of combating the Manicheans and, by indirection, all those ones that affirmed, asserted world eternity, that denied ex nihilo Jewish - Christian Creation principle. Saint Augustine, departing from Genesis Scriptural Book in order to present a revelational founding and neoplatonic philosophy, in order to impart philosophic maintenance to the above - mentioned thesis, has ended up by moving away from not only Manichaeism, but from Neo-Platonism itself which has worked as philosophical foundation for contesting those ones.
Time and Eternity in Saint Thomas Aquinas
Carlos NOUGUÉ
Original title: Tempo e Eternidade em Santo Tomás de Aquino
Published in The Time and the Eternity in the Ancient and Medieval World
Keywords: Eternity, God, Thomas Aquinas, Time.
Analysis of the concepts of time and eternity in the philosophy of Thomas Aquinas.
Time and eternity: a model in John Duns Scotus (c. 1265-1308) and a note on Francis of Mayrone (c. 1280-1327)
Roberto Hofmeister PICH
Original title: Tempo e eternidade: um modelo em Duns Scotus (c. 1265-1308) e uma nota sobre Francisco de Meyronnes (c. 1280-1327)
Published in The Time and the Eternity in the Ancient and Medieval World
Keywords: Divine Knowledge, Eternity, Francis of Mayrone, John Duns Scotus, Time.
Since a seminal study by Richard Cross doubts were raised about some Scotist passages concerning God’s knowledge of future contingents, where the Subtle Doctor would have adopted, atipically, a kind of presentism about time. Making use of McTaggat’s expressions, Cross recognized that Scotus is bound to a A-theory (presentism) language. This brings some difficulties to the interpreter, but it should not prevent anyone from concluding that Scotus seems at the end to favour a B-theory (here called “staticism”) on the nature of time. The exposition of time as a “fluent now” would occur for the first time in Lect. I d. 39. Scotus rejects there what he sees as Aquinas’ view on God’s timelessness – which would entail a B-theory, and therefore that a A-series of “past, present, and future” does not exist. In this study, a clarification of the dilemmas is pursued through the analysis of three key texts by Scotus on the subject – Lect. I d. 39 q. 1-5, Ord. I d. 38 q. 2 and d. 39 q. 1-5, and Rep. exam. I d. 38 q. 1-2, which deal with the question of the knowledge that God has of all things according to every temporal condition of existence. A short note on the position of Francis of Mayrone concerning the ontological status of time can confirm the approach offered here.
Time in Jewish Worldview
Jane Bichmacher de GLASMAN
Original title: O Tempo na Cosmovisão Judaica
Published in The Time and the Eternity in the Ancient and Medieval World
Keywords: Calendar, Ecology, Jewish Festivals, Judaism, Shabbat.
Judaism is usually studied and analyzed from several points of view. My purpose, in this text, is to detach the time markers, specially the months of the year and the Shabbat, as characteristic elements in the formation and in the permanence of Jewish tradition, since the origins of universal history up to contemporary, as well as its connection with nature, illustrating like this Jewish worldview through the time dimension.
To The God and The Goddess That I Know and That I Don´t Know: the Tremendum in a Sumero-Akkadian Prayer
Cláudia Cerqueira do Rosario
Original title: Ao Deus e à Deusa que conheço e que não conheço: oTremendum numa prece sumero-acadiana
Published in Mirabilia 4
Keywords: mysterium tremendum, prayer, religious phenomenom.
This paper analyses the notion of mysterium tremendum posed by the historian and philosopher of religions Rudolf Otto, through a prayer produced in the sumero-akkadian historical context – circa 3500/1800 BCE. This notion becomes a fundamental one for the study and understanding of the religious phenomenon's essence.
Tradition in medieval culture: Burchard of Worms’ Decretum
Andrea Vanina Neyra
Original title: La tradición en la cultura medieval: el Decretum de Burchard de Worms
Published in Mirabilia 3 (2003)
Keywords: autority, canonical collection, tradition.
The principle of tradition and the use of authorities had an important role in medieval Christian culture and its transmission. Burchard of Worms – who was in charge of a bishopric at the beginning of the 11th century – used that context to legitimate his work. He adjudged all the things that were useful and worth from it to God, without looking forward to a personal recognition. However, he is recognized because of the contemporary elements in his jurisdiction, which are mentioned in his work.
Trutesendo Guterres, an portucalense infanção by XI century
Sérgio Carlos Ferreira
Original title: Trutesendo Guterres, um infanção portucalense do século XI
Published in The chivalry and the art of war in the Ancient and Medieval World
Keywords: Nobility, Portugal, Property.
Under the eyes of the men of stone: the importance of the method in the medieval education from the writings of John of Salisbury
Carlile LANZIERI JÚNIOR
Original title: Sob os olhos dos homens de pedra: a importância do método na educação medieval a partir dos escritos de João de Salisbury
Published in
Keywords: Educational Methods, John of Salisbury, Metalogicon, Middle Ages, Modern Pedagogy.
Among the main characteristics that define modern Pedagogy we could mention the taste for novelties and the disregard for educational practices that belong to previous historical periods. In this article, the authors offer an insightful criticism of such elements and offer an overview of the pedagogical practices developed by medieval teachers, in particular by John of Salisbury.
