Article (Mirabilia Ars)
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Carpenters and cabinetmakers of the Monastery of San Lorenzo El Real in El Escorial
Manuel José GARCÍA SANGUINO
Original title: Los carpinteros y ebanistas del Monasterio de San Lorenzo El Real de El Escorial
Published in
Keywords: Cabinetmakers, Carpenters, El Escorial, Manierism, Philip II, Royal Monastery.
The iconic work of Philip II (Valladolid, May 21, 1527-San Lorenzo de El Escorial, September 13, 1598) was the Royal Monastery of St. Lawrence de El Escorial (1563-1584). Such a featured work was built in collaboration with various skilled journeymen: stonecutters, masons, slatecutters and, of course, carpenters and cabinetmakers. Many were those who got their hands on such a great artwork. The carpenters were devoted to the development of doors, windows, painting doors and windows, roof trusses and spiers and construction of cranes and scaffolding, using current timber. Cabinetmakers, meanwhile, left their mark on the making of furniture comprising the main rooms of the monastery and marquetry doors, using for making them the so called fine woods, harder, more consistent and of great aesthetic beauty. Carpenters and cabinetmakers worked under the orders of Father Villacastín, the greater worker of the Monastery, a person aware of the progress of the working process, dealing with the construction of the building, work schedules, supplying materials and all administrative task, ie, the foreman. They worked also under the orders of architect Juan de Herrera and carpentry foreman García de Quesada. In addition, we must take into account the figures of García de Brizuela, an accountant and supervisor in the first phase, and Gonzalo Ramirez in the second one, with whom works contracts were signed and companies were formed.
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Sculpture in lower Andalusia during the eighteenth century: Interpretative summary and recent historiography
José RODA PEÑA
Original title: Escultura en la baja andalucía durante el siglo XVIII: síntesis interpretativa e historiografía reciente
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Keywords: 18th Century, Baroque Sculpture, Italian import, Western Andalusia.
We approach a synthetic study of the sculpture that took place during the 18th century in Lower Andalusia, offering a series of interpretative keys, to historical, aesthetic, stylistic and iconographic level, for its better comprehension. The prolongation of the baroque forms, the introduction of the Rococo current and the transit to the tempered plastic creations of the illustrated academicism, mark the sculptural production of local and foreign artists who worked at Western Andalusia (Seville, Cadiz, Huelva and Cordova), without forgetting the import of italian works, so much relevant in Cadiz area.
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Medieval images in Argentine textbooks
Laura C. del VALLE, David WAIMAN
Original title: Las imágenes medievales en los manuales escolares argentinos
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Keywords: Federal Law of Education, Images, Middle Ages, Textbooks.
Addressing the Argentine textbooks and their relationship with the iconic aspects, proposes in a well-defined period, which is the implementation of the Federal Law of Education since 1993 until 2006. This research aims to investigate some quantitative and qualitative aspects about images of medieval period textbooks of Social Sciences, deepening the comparative analysis between two of the big publishers nationwide, Santillana and Kapelusz.
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Editorial: On issues of Art and Aesthetics
José María SALVADOR GONZÁLEZ
Original title: Sobre cuestiones de Arte y Estética
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Two fragments of marmoreal sculpture in the archeological site of El Pozuelo (Llano de Olmedo, Valladolid)
Víctor Manuel CABAÑERO MARTÍN
Original title: Dos fragmentos de escultura marmórea procedentes del yacimiento de El Pozuelo (Llano de Olmedo, Valladolid)
Published in
Keywords: Cauca, Faunus, Marble, Pan, Satyrs, Sculpture.
This paper offers a couple of sculpture fragments, found in El Pozuelo site (Llano de Olmedo, Valladolid). This place offers a wide chronology, supported by the pottery found on it, among all roman sites located into the Cauca city territory (Coca, Segovia, Hispania Citerior).
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Greek Fathers of the 4th-5th centuries and the secular education. Their acceptance in Greek thinking while rejecting pagan cults
Eirini ARTEMI
Original title: Greek Fathers of the 4th-5th centuries and the secular education. Their acceptance in Greek thinking while rejecting pagan cults
Published in
Keywords: Christian Philosophy, Christian Theology, Pagan cults, Philosophy, Secular Education.
The Fathers were neither implacable enemies of Greek thought nor did they hate the works of the ancient Greek poets and writers. Great Basilius did not hesitate to show ancient people as examples of virtue who were referred to in the works of secular literature. He like others emphasized, however, that not everything within ancient literature is acceptable but that one should only keep what is useful for Christianity! The rest constituted sinister men’s acts and should therefore be avoided. No one must imitate their actions. Cyril of Alexandria did not reject the ancient Greek thought as philosophy but as theology. The motive was obvious. The contrast between Christian theology and Greek philosophy existed only when the latter was presented as theology. It was a feud between a presupposed common area which each claimed for herself. The rejection of the Greek “false worship as totally useless” took place as a theological crisis. When the Fathers condemned the “Greek and avid ... malice” and exercised “control of the Greek fraud” they essentially failed on Greek philosophy, while targeting ancient Greek religiosity. Hence, Greek Fathers honoured Greek thinking, Greek language and used both in their writings but tried to avoid ideas of Greek pagan practice and cult and fought against these with all their powers.
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Yungang: a Chinese Buddha to the Romans
André BUENO
Original title: Yungang: um Buda Chinês para os Romanos
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Keywords: Ancient China, Buddhism, Buddhist Iconography, Intercultural Dialogue, Roman Empire.
The aim of this paper is to analyze the Akshobhya Buddha statue (in Chinese, Achurulai 阿閦如来), located in the cave 16 in Yungang Complex (Yungang Shiku 雲崗石窟), which is situated in northern China, and is built in 5th century CE. Our proposal is that this statue was sculpted to receive foreigners, especially the Romans, using an in Buddhist iconographic experience that incorporated elements Greco-Roman, Indian and Chinese.
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The Choir Books of the monastery of St. Benedict of Cátris: codicological analyses of an Antiphonarium
Antónia Fialho CONDE, Isabel Maria Botelho de Gusmão Dias Sarreira Cid da SILVA
Original title: Os Livros de Coro do mosteiro cisterciense de S. Bento de Cástris: análise codicológica de um Antifonário
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Keywords: Ancient bookmaking, Ancient religious libraries, Antiphonarium, Cistercian feminine Monastery.
Study of an Antiphonarium (materials, structure, techniques, pagination, decorated alphabets, biding) trying to identify its main characteristics to be possible to connect it to other books of the same type (Choir Books) belonging to the ancient library of the Cistercian Monastery of S. Bento de Cástris of the city of Évora, Portugal.
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Goodness, Justice and Truth. Three Marian virtues in the Cantigas de Santa Maria and in the Book of Santa Maria, by Ramon Llull
Ricardo da COSTA, Bárbara DANTAS
Original title: Bondade, Justiça e Verdade. Três virtudes marianas nas Cantigas de Santa Maria e no Livro de Santa Maria, de Ramon Llull
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Keywords: Alfonso X, Cantigas de Santa Maria, Enluminures, Libre de Sancta Maria, Medieval Art, Ramon Llull.
The Cantigas de Santa Maria is a cultural landmark in medieval Spain. This magnific work of the thirteenth century is composed of 420 praises and narratives of miracles of the Virgin Mary and written in galician-portuguese language. Furthermore, have hundreds of miniatures. Sponsored by King Alfonso X (1221-1284), is not great only for its artistic value, but, specially, for its historical value. Each song registry differents aspects of medieval sensibility. Thus, the objective of this study is to make a comparative analysis (textual and imagistic) of three philosophical-theological virtues of the Virgin Mary – Goodness, Truth and Justice – present in the praise 140 of the Cantigas de Santa María and in the Libre de Sancta Maria (c. 1290) from the Catalan philosopher Ramon Llull (1232-1316), to analyze the symbolic structures from marian spirituality, typical religious and artistic manifestation of the thirteenth century in the Medieval West.
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The Hispano-Islamisms of Juan Guas. The fabrication of a Historiographical Stereotype
Roberto GONZÁLEZ RAMOS
Original title: The Hispano-Islamisms of Juan Guas. The fabrication of a Historiographical Stereotype
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Keywords: Historiographical nationalism, Historiography, Islamic influence, Juan Guas, Late Gothic Architecture.
Formalist currents tinged with nationalism in twentieth century historiography developed the idea of Toledo’s late Gothic architecture being imbued with elements and features from Hispano-Islamic architecture, especially in the case of one of its leading lights, the architect Juan Guas. This gave rise to descriptions of a specific, hispanicized style, which had modified its essentially Northern European characteristics. This essay analyses the gradual construction of the aforementioned historiographical viewpoint, its champions, and their arguments and methodological approach. The process can then be reconstructed, with a view to revisiting it and critically analysing underlying assumptions.
