Article
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“With iron, fire and argumentation”: Crusade, Conversion and the Doctrine of the Two Swords in the Ramon Llull's Philosophy
Ricardo da COSTA and Tatyana Nunes LEMOS
Original title: “Com ferro, fogo e argumentação”: Cruzada, Conversão e a Teoria dos Dois Gládios na filosofia de Ramon Llull
Published in The Middle Ages and the Crusades
Keywords: Crusade, Medieval Philosophy, Poetry, Ramon Llull, Theory of Two Swords.
Analysis of the Crusade’s propose, conversion and the Theory of Two Swords in the philosophy of conversion of Ramon Llull, based on the poems Lo desconhort (1295), Del consili (1311) and the works Llibre de contemplació en Déu (c.1271-1273), Liber de passagio (1292), Arbor scientiae (1295-1296), Liber de fine (1305), Disputatio Petri clerici et Raimundi phantastici (1311) and Liber de ciuitate mundi (1314).
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Between the Latin Kingdom of Jerusalem and Burzenland in Medieval Hungary – The Teutonic Military Order status and rule in the poles of Christianity
Shlomo LOTAN
Original title: Entre o Reino Latino de Jerusalém e a Depressão dos Cárpatos húngara medieval (Burzenland) – o status e Regra da Ordem Teutônica nas fronteiras do Cristianismo
Published in The Middle Ages and the Crusades
Keywords: Burzenland, Cumans tribes, Herman von Salza, Medieval Hungary, Teutonic Order.
The 800th anniversary of the Teutonic Order's occupation of Burzenland (Barcaság) in the eastern part of the medieval Hungary (in the Brasov region in Transylvania – Romania) will be marked in 2011. It is significant because of the role of the Teutonic Military Order as defenders of the Hungarian borders from the invasion of the Cumans heathen tribes into the western part of Hungary. Another issue of significance is the relationship between the role of the Teutonic Order located in Burzenland and their presence in the Latin kingdom of Jerusalem during the thirteenth century, where they held their central headquarters and defended the Kingdom from its enemies. This article will emphasize the idea that the presence of the Teutonic Order in eastern Hungary, in Burzenland, had not been an attempt to divorce itself from the Latin Kingdom of Jerusalem, where it had its centre which continued to region the Order’s activities. It did serve the Military Order in furthering its institutional authority and standing amongst its membership. It also contributed to their image as defenders and promoted of the Christianity borders and it had reinforced their settlement in Eastern Europe. In this sense, their presence in Hungary was an introduction to the Teutonic tradition and military activities in the Baltic region. Burzenland was not candidate that could or would replace their Crusader Kingdom central religious and political focal place. In fact, their presence in the Latin East had remained and even was further accentuated, for their strengthening entire activity in both the Latin East and Eastern Europe as the defenders of Christendom.
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The ğihād and his substitute, the ribāṭ, in the traditional Islam: Evolution from a militaristic and collective spirit towards an inner and individual spirituality
Francisco FRANCO-SÁNCHEZ
Original title: El ğihād y su sustituto el ribāṭ en el Islam tradicional: Evolución desde un espíritu militarista y colectivo hacia una espiritualidad interior e individual
Published in The Middle Ages and the Crusades
Keywords: Holy-War, Islam, Ribāṭ, Spirituality, Ğihād.
At the beginning Ğihād was in Islam a militaristic spirit that articulates a defence of the religion, or what is the same, of the Muslim State, by means of arms. When in the first century of the Hegira it becomes impossible to continue the expansion of the Islamic State, the Ribāṭ was articulated as a substitute for Ğihād. It involved the internalization of the same spirituality, now understood not as a collective and official precept, but as individual command and internal fight. We revise the data from Arab sources about the Ribāṭ and its performance in the building known as rābiṭa. The function of these buildings, historiography, juridical frame, religious life and the economy related to the rābiṭa-s are explained. Toponymic traces and material vestiges of the rābiṭa-s at the eastern coast of the Iberian Peninsula, especially those found in Guardamar del Segura are explained as well.
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The new aristocracy and nobility at the end of Middle Age in the catalan novel Curial e Güelfa
Júlia BUTINYÀ I JIMÉNEZ
Original title: Les noves aristocràcia i noblesa a les acaballes de l’Edat Mitjana a través de la novel•la catalana Curial e Güelfa
Published in Aristocracy and nobility in the Ancient and Medieval World
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“Thy Kingdom come”: The Legitimation of the Medieval Court Through Image of the Heavenly Court
Jó KLANOVICZ, Icles RODRIGUES and Rodrigo Prates de ANDRADE
Original title: “Venha a nós o Vosso reino”: a legitimação da Corte Medieval através da imagem da Corte Celestial
Published in Aristocracy and nobility in the Ancient and Medieval World
Keywords: Church, Court, King, Nobility, image.
This article studies the medieval court by a perspective of a historiographical readout of the political theology. The idea of an instrument of legitimation of the royal power based in the heavenly court and that mirrored in the earthly court. This conception is very present in the medieval iconography, that will be used in this analysis.
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The “pedagogical perspective” of Dante Aliguieri to access the true nobility and the earthly bliss
Moisés Romanazzi Tôrres
Original title: A perspectiva “pedagógica” de Dante Aliguieri no acesso à verdadeira nobreza e à beatitude terrestre
Published in The educacion and secular culture in the Middle Ages
Keywords: Emperor, Governor-philosophers, True nobility.
Dante, in the pages of Convivio, develops his ethics, establishing the model of the ideal life, perfect and nobly. This point of view is aristocratic because the spirit culture is reserved for special peoples of nobility. Here, the central element is the aristoteleanism. Dante imagines a group of governorphilosophers that received, exactly as a reward by your philosophical effort, the gift of the true nobility. They are assigned of guiding, in your feuds, kingdoms, cities, the human crowds to the happiness and terrestrial perfection. In the third book of the De Monarchia, Dante, closing this “pedagogic” perspective, characterizes the emperor definitively as the Great Philosopher of the Christianity and, like this, the Master, the ultimately guide of the men to the mystic splendor of the true nobility and of the blessedness philosophical or terrestrial.
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The Christian imaginary in the novels of knights and in the cantigas de amor
Hilda Gomes Dutra Magalhães, Eliane Cristina Testa and Izabel Cristina dos Santos Teixeira
Original title: O imaginário cristão nas novelas de cavalaria e nas cantigas de amor
Published in The educacion and secular culture in the Middle Ages
Keywords: Christian Education, chivalry story, love songs.
We analyze, in this text, the influence of the christian education in the secular imaginary of the Middle Age, more exactly in the story of chivalry Search for the Holy Grail and in the plaintive love songs, produced in the Europe in the twelfth century. Throughout the reflection, we observed an important influence of the Church as much in the cavalry stories as in the plaintive love songs, but these influences weren't sufficient for to avoid the increase, in the imaginary of Middle Age, of the individuality, cultural substratum of the Europe anterior the Christianism.
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Knowledge and Education in the Late Antiquity: the Monastic Fathers and Ecclesiastics before of Greek-Roman culture
Ronaldo Amaral
Original title: Saber e Educação na Antigüidade Tardia: os Padres monásticos e eclesiásticos diante da cultura greco-romana
Published in The educacion and secular culture in the Middle Ages
Keywords: Christianity, Culture, Late Antiquity.
The Late Antiquity is certainly one of the most important periods for the understanding of our civilization and its culture. Cradle of the Christianity and of that that would come to be the western Christian civilization, for we restrict ourselves to the Latin world, it is in this period that appears and it takes body, or else properly our material structures, in our great measure mental structures, once we owed to the Christianity and its main current of thought of this time, the Patristic, the essential not only of our religious credo, but even of the genesis in our way and thought reason. The Christian culture, for its time, had been indebted of another religious and cultural tradition, being built to the incorporation of that another tradition. This process was developed above all in this period that occupies us and by means of many of those that would come to be known as priests of the Church.
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Misogyny and sanctity in the Late Middle Ages: the three female models in the Book of Wonders (1289) of Ramon Llull
Eliane Ventorim
Original title: Misoginia e Santidade na Baixa Idade Média: os três modelos femininos no Livro das Maravilhas (1289) de Ramon Llull
Published in Ramon Llull (1232-1316): the cooperation among different cultures and the inter-religious dialogue
Keywords: Holiness, Misogyny, Ramon Llull, Woman.
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The social and political functions of good knight in the Book of the Knight Order (c. 1279-1283) of Ramon Llull (1232-1316)
Danielle Werneck Nunes and Ricardo da Costa
Original title: As funções sociais e políticas do bom cavaleiro no Livro da Ordem de Cavalaria (c. 1279-1283) de Ramon Llull (1232-1316)
Published in Ramon Llull (1232-1316): the cooperation among different cultures and the inter-religious dialogue
