Article
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Fray Antonio de Guevara (c. 1480-1545) and the maritime voyages in the Mediterranean through his Arte de marear
Jesús Fernando CÁSEDA TERESA
Original title: Fray Antonio de Guevara (c. 1480-1545) y los viajes marítimos en el Mediterráneo a través de su Arte de marear
Published in Intercultural Mediterranean
Keywords: Antonio de Guevara, Arte de marear, Chronicle, Rhetoric, Sixteenth Century.
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Throughout this study, and after situating the text and the reasons for it writing historically, I call it antichronicle, a true contrafactum to the chronicles of the Indies and the diving arts of its time. I link it to the warnings and to the relationships of events and I analyze its rhetorical structure, the influence of the thematic sermon and of the ars praedicandi. I refer to the important relationship with the printer Juan de Villaquirán. And finally, I study two fundamental themes in the work: humour and self-satire on the one hand, and his observational point of view on contemporary uses and customs on the other.
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The genesis of royal power in Mediterranean Europe: lulian reflections in his pedagogical and apologetic work, the Book of Contemplation in God (1271-1274)
Gabriel Tebaldi MEIRA; Ricardo da COSTA
Original title: A gênese do poder régio na Europa Mediterrânea: reflexões lulianas em sua obra pedagógica e apologética, o Livro da Contemplação em Deus (1271-1274)
Published in Intercultural Mediterranean
Keywords: Medieval Europe, Political Theology, Ramon Llull, Royal Power, The Book of Contemplation in God.
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This article explores the conception of divine and earthly power in Ramon Llull’s Philosophy (1232-1316), with a focus on the relationship between political and divine authority as presented in the Book of the Contemplation in God (1271-1274). Llull, situated in the medieval context of Mediterranean Europe, argues that all power – including that of kings – is a concession from God and must therefore be subordinated to His will. Based on this premise, the author proposes that rulers must exercise their authority with virtue and justice, always in harmony with divine purposes. This line of thought reflects not only the political and religious tensions of the time. Llull’s analysis reveals a pedagogical and apologetic perspective, in which political power is seen to achieve the salvation of the soul, emphasizing the need for governance oriented toward the spiritual good of society.
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Perception of otherness in the Chronikè Diéghesis of Niketas Choniates (c.1155-1217)
Marica COSTIGLIOLO
Original title: Percezione dell’alterità nell’opera Chronikè Diéghesis di Niceta Coniata (c.1155-1217)
Published in Intercultural Mediterranean
Keywords: Byzantium, Mediterranean, Niketas Choniates, Otherness.
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The Mediterranean and Byzantium are crucial for understanding the cultural interactions between different peoples and different traditions. In this paper I will examine the work Chronikè Diéghesis by Niketas Choniates (c. 1155-1217) to highlight the profound cultural exchange in the Eastern Empire. These exchanges occurred in the most disparate ways, and with trade and military apparatus. Therefore, I will trace a theoretical paradigm for the analysis of otherness, throughout the works of contemporary philosophers, to highlight the salient characteristics of Chronikè Diéghesis in relation to the perception of cultural difference.
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Byzantines and Muslims based on the Erchempert of the Montecassino’s Ystoriola (c. 887)
Felipe Augusto RIBEIRO
Original title: Gentes mediterrânicas: encontros étnicos entre lombardos, francos, bizantinos e muçulmanos a partir da Ystoriola de Erchemperto de Montecassino (c. 887)
Published in Intercultural Mediterranean
Keywords: Chronicle, Ethnography, Mediterranean, Montecassino.
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This work deals with interethnic encounters in the south of the Italian Peninsula in the 9th century, based on the chronicle entitled Ystoriola (or Historia Langobardorum Beneventanorum), written around 887 by the monk Erchemperto of Montecassino. The investigation is driven by a problematization of this text: how did the chronicler portray the people – Lombards, Franks, Byzantines and Muslims – who travelled through the region? The objective is to highlight an example of the ethnography practiced by these monks, that is, the way in which such ethnic groups were portrayed. The article uses an analytical-descriptive and comparative methodology and, from a theoretical point of view, employs the categories of alterity/otherness and ethnicity. The result of the analysis is the proposition of Montecassino as a “pan-Mediterranean” monastery, an important axis – and, therefore, a privileged place for historical observation – of the polycentric circuit that crossed the Mediterranean and allowed the transit of all the people who inhabited its shores.
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The definition of religion in Saint Augustine (354-430), a man of the Mediterranean
Luís Carlos Silva de SOUSA
Original title: A definição de religião em Santo Agostinho (354-430), homem do Mediterrâneo
Published in Intercultural Mediterranean
Keywords: God, Religion, Saint Augustine, Transcendence, Truth.
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The objective of this article is to analyze Saint Augustine’s definition of religion in De uera religione (LV, 113). Two central aspects are highlighted: 1) religion understood as religatio with the one omnipotent God, and 2) a relationship between the human mind and Truth, with the inner light playing a central role. Interiority constitutes a privileged access to God’s transcendence.
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New biographical data on Suero de Ribera: Castilian cleric, servant of the church in Italy and author of songbook poems in the 15th and 16th centuries
Jesús Fernando CÁSEDA TERESA
Original title: Nuevos datos biográficos de Suero de Ribera: clérigo castellano, servidor de la iglesia en Italia y autor de poemas de cancionero en los siglos XV y XVI
Published in The Kingdom of the Spirit
Keywords: 15th-16th Centuries, Biography, Cancioneros, Poetry, Suero de Ribera.
This research on the 15th and 16th century songbook writer Suero de Ribera, to whom up to twenty-five compositions are attributed, provides previously unknown documentation on his biography after locating him in various historical archives, documentation that probably refers to your person. From these, I establish his relationship with important figures in the social life of Rome and Naples, such as the Count of Oliva and the Cardinal of Capua, the Valencian Joan Llopis. And I venture his family background, Valladolid, the Castilian city of which he speaks in some of his poems.
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Globalization: the dialectic between local experience and the universal inclination of philosophical knowledge in intercultural historical experience
Samuel DIMAS
Original title: Globalização: a dialética entre a experiência local e a inclinação universal do conhecimento filosófico na vivência histórica intercultural
Published in The Kingdom of the Spirit
Keywords: Globalization, Interculturality, Localization, National and universal philosophies.
In this study we intend to present the methodology of global thinking that rejects the traditional strategy of “globalization”, which aims to universally impose a single economic-social model and proposes the promotion of intercultural relations and the valorization of national and linguistic identities. In this sense, globalization does not mean a homogenization of thought, but the recognition of the importance of philosophical, literary and artistic diversity for the civilizational development and progress in the humanization of peoples. The ideological imposition of currents of thought and research methods, disseminated through Basic English, must be replaced by a critical interpretation that addresses the existential dynamics of being-in-the-world and being-in-place and values models of intercommunication cultural in the dialectic between the particularity of situated thought and its inclination towards universality.
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Utopia of the Kingdom of the Spirit
Noeli Dutra ROSSATTO
Original title: Utopia do Reino do Espírito
Published in The Kingdom of the Spirit
Keywords: Agostinho da da Silva, Antonio Vieira, Fifth Empire, Joachim of Fiore, Kingdom of the Spirit.
Three utopian perspectives of the kingdom merge in Luso-Brazilian culture. The Abbot Joachim of Fiore (1135-1205) proposes a Trinitarian division of history into three states (status) of the world, and the Kingdom of the Spirit blooms in third. Derive of the contribution prophetic work of the Jesuit Antonio Vieira (1608-1692) the second perspective that divides history into three kingdoms of Christ, in which the last stage fulfils as a Consummated Kingdom of Christ or Fifth Empire, without the prediction of a Kingdom of the Spirit. Finally, Agostinho da Silva (1906-1994) takes up the Trinitarian division of history and projects a Kingdom of the Spirit as a recreation of the Fifth-imperialism, Messianic and Joachimite utopias, celebrated in the festivities of the Empire of the Divine Holy Spirit.
