Article
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The musician and humanist Damião de Góis (1502-1574)
Márcio Paes SELLES
Original title: O músico e humanista Damião de Góis (1502-1574)
Published in Music in Middle Ages and Early Modernity
Keywords: Court, Humanist, Music.
Damião de Góis, was born in Alenquer in a family of the Portuguese nobility, grew up in the court of D. Manuel I where he had access to musical learning. Later, a diplomat under King John III had contact with Franco-Flemish music, developed in the chapels of the court of Burgundy and lived with important humanists of his time as Erasmus and Bembo. His compositions as well as his musical taste in the French-Flemish style served as an argument in a complaint in the Holy Office that ended up leading to his death in 1574.
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Feasts, Theatre and Power
Lenora Pinto MENDES
Original title: Festa, Teatro e Poder
Published in Society and Culture in Portugal
Keywords: City, Feasts, Monarchy.
The Avis Dynasty took power in Portugal in the fourteenth century with the support of the population of the cities of Lisbon, Porto and Coimbra. From the beginning, it made use of the popular festivities as a form of support and legitimation. Throughout the entire dynasty, in the royal festivities the urban segments of the cities were present, reinforcing the vassal contract between the kings and the cities. In the reign of D. Manuel the theater will be part of this dynamic and will highlight Gil Vicente, first Portuguese playwright who acted in the courts of D. Manuel and D. João III, creating theatrical acts for the most important moments of the royal festivities such as births, coronations and funerals.
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Bernat Metge and Ramon Llull in front of the Saracens
Julia BUTIÑÁ JIMÉNEZ
Original title: Bernat Metge y Ramon Llull frente a los sarracenos
Published in Society and Culture in Portugal
Keywords: Bernat Metge, Humanisme, Middle Ages, Ramon Llull.
A passage from the book I of Bernat Metge’s Lo somni that had not been attended before, when hi is treating of the paradise of the Saracens, acquires a lucid sense with his reading in the shade of the Llibre del gentil e dels tres savis of Ramon Llull and under a humanistic interpretation. The systematic burlesque one of the barcelonian notary becomes clear across a source of traditional mentality: Ramon Martí. With it, Metge is anticipating the defense of the women, to which he will dedicate the books the III and IVth, as well as it signs his lulian adherence.
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Between Byzantium and Outremer: considerations on leprosy in the Latin Kingdom of Jerusalem
Esteban Augusto GREIF
Original title: Entre Bizancio y Outremer: consideraciones sobre la lepra en el Reino Latino de Jerusalén
Published in Society and Culture in Portugal
Keywords: Byzantium, Continuity, Latin Kingdom of Jerusalem, Leper.
In the last years, the comprehension and understanding of leprosy and the social place of the leper as a rejected and stigmatized subject from society during the Middle Ages, have change. In this way, had come to light a new interpretation that detached the integration of those who suffer this disease. Similarly, the view of the leprosarium as spaces of social segregation was revised. Besides, new investigations about the treatment of this disease in the world of the Eastern Mediterranean started to appear. However, the analysis of the circulation of knowledge and practices between the East and the West were not frequent. Thus, our proposal, it is located into this space and tries to comprehend which was the social treatment of leprosy and lepers from the byzantine world that impacted in the Latin Kingdom of Jerusalem.
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Rodrigo Diaz de Vivar, El Cid (1048-1099), very good knight and from great lineage
Olga PISNITCHENKO
Original title: Rodrigo Diaz de Vivar, El Cid (1048-1099), muy buen cauallero e de grande linaje
Published in Society and Culture in Portugal
Keywords: Castile, El Cid, Estoria de España, Leon, chivalry.
This article proposes to analyze the image of Rodrigo Diaz de Vivar constructed by Estoria de España of Alfonso X and as chronicles derived from it. Our research is concentrated not so much on the study of political and military abilities of El Cid, but mainly on the knightly model that is elaborated from its image by the chroniclers that represent a voice of the king in the analyzed historical works. According to the chronicles, Rodrigo acts as a vassal of the three kings (Fernando, Sancho and Alfonso) who succeed each other on the throne of Castile and Leon, constructing with each one of them peculiar relations that introduce to the reader or listener of history a wide spectrum of situations in which Rodrigo continues to remain within the line of behavior of an exemplary vassal.
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Ways of thinking and acting: erudite culture at court and reordering of assistance in the reign of king D. João II (1481-1495) and D. Leonor (1481-1525)
André Costa Aciole da SILVA
Original title: Maneiras de pensar e de agir: a cultura erudita na corte e o reordenamento da assistência no reinado de D. João II (1481-1495) e D. Leonor (1481-1525)
Published in Society and Culture in Portugal
Keywords: Assistance, Culture, Hospitals, Medicine, Portugal.
The theme of assisting those in need of material resources or spiritual support, and especially the sick, has been the focus of intense historiographical production. The following text points out an aspect that contributed to the reordering of assistance in Portugal at the end of the Middle Ages, focusing on the actions promoted by the monarchs of D. João II and his wife D. Leonor. Our objective is to show how the erudite culture in the court, as well as some external influences, helped to guide the creation of the royal hospitals in Lisbon (Hospital of All Saints) and Caldas da Rainha (Hospital Our Lady of Pópulo).
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The Portuguese Common Laws: case of Cima Coa, Guarda, Santarém, Évora and Beja. Challenges and methodologies
Alice TAVARES
Original title: Los fueros extensos portugueses: los casos de Cima Coa, Guarda, Santarém, Évora y Beja. Retos y metodologías
Published in Society and Culture in Portugal
Keywords: Common Law, Middle Ages, Portugal, XIII-XIV Century’s.
The aim of this study is to provide an analysis about the customary and laws of the Portuguese medieval town’s councils (13th and 14th Century’s). We select some cases: Cima Coa Coa (Alfaiates, Castelo Bom, Castelo Melhor e Castelo Rodrigo), Guarda, Santarém, Évora, Borba and Beja. In this article we will analyse this local source of common-laws with the aim of making a reflection about the origins, characteristics, processes of formation of the various corpora.
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Idea and image of royal power of the monarchies in Ancient and Medieval World
José María SALVADOR GONZÁLEZ
Published in Idea and image of royal power of the monarchies in Ancient and Medieval World
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The awakening of Aragonese Humanism in Curial and Guelfa
Francis RASSELI
Original title: O despertar do Humanismo Aragonês em Curial e Guelfa
Published in Manifestations of the Ancient and Medieval World
Keywords: Curial and Guelfa, History and Literature, Humanism, Novel Cavalry, Representation.
When we glimpse the slow turning off of the medieval lights in the fifteenth century, we see the gradual transformation (and secularization) of the code values that guided that civilization (ethics, morality, courtesy, Christian education, etc.). In this sense, literature offers the historian, who focuses on transition time, a remarkable promontory where we can observe the interpenetration of different historical times, as taught Fernand Braudel (1902-1985). That is why the study of the cavalry novel (realistic) Curial and Guelfa allows this unveiling of life in the high layers of that century. Life in the courts, civilized life, polished life. Thus, it is in our interest to analyze how the author of the novel built a certain idealized image of their own past, as forged in a text (beautifully written) an ideal chivalrous – under the humanist guise – to take as paradigmatic model King Peter III, the Great (1239-1285) of Aragon and Valencia and Count of Barcelona. For this, we will use of the (first) translation into Portuguese made by Ricardo da Costa (by invitation of the Universitat d'Alacant) to the International project IVITRA, that was published in the University of Santa Barbara (California). Our theoretical framework is based on the concept that the real power of the Middle Ages was built by cultural advertisements of heralds that lived in the cuts, thesis defended by José Manuel Nieto Soria. Besides that, we use the concept of representation exposed by Roger Chartier (1945- ).
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The allegorical interpretation of myths: from origins to Plato
Loraine OLIVEIRA
Original title: A interpretação alegórica de mitos: das origens a Platão
Published in Manifestations of the Ancient and Medieval World
Keywords: Allegory, Interpretation, Myths, Philosophical discourse, truth.
The aim of this paper is to present some of the main aspects of allegory understood as hermeneutical practice. Allegory takes as certain that the text to be interpreted possesses some truth content. At the same time that the first allegorical interpretations of Homer and Hesiod appear, there also appear harsh criticisms of their poems. Such criticisms can be grouped under two main headings: the demythologization of the cosmos and the immorality of gods. Plato has behind him two centuries of disputes about the meaning of the poems, and clearly stands against allegorical practice, even though he does not abandon myths. What happens is that he displaces the truth content of the text: truth is not to be sought in poetry anymore, but in philosophical discourse.
