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  Aspects in Boethius (480-524) and his use of topical arguments and hypothetical syllogismsLuana Talita da CRUZOriginal title: Aspectos lógicos em Boécio (480-524) e seu uso de argumentos tópicos e silogismos hipotéticosPublished in Games from Antiquity to BaroqueThis paper intends to draw attention to logical aspects to be found in Boethius’s works. Our intention is to highlight a connection between topical arguments and hypothetical syllogisms as well as the way Boethius uses a logical approach as the foundation of his philosophical arguments in treatises other than his commentaries on specific logical theories. 
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  Play, bullfight and society in the mausoleum of Augustus (Rome): 16th-18th centuriesJosé Antonio GONZÁLEZ ALCANTUDOriginal title: Juego, toros y sociedad en el mausoleo de Augusto (Roma): siglos XVI-XVIIIPublished in Games from Antiquity to BaroqueThe Mausoleum of Augustus in Rome was a funerary and sacred space, which in the Middle Ages evolved into a defensive space, and in the Modern Age into a place that hosted games and shows, particularly bullfighting and chivalry (giostra). It reached its zenith at the end of the 18th century. However, its archaeological component, however, prevented the "naturalization" of game and place, as in some Roman amphitheatres in southern France, or as a spectacle, as in the case of the opera in the arena of Verona. Today, nothing reminds us of its popular past as an amphitheatre in Corea, home of Roman amusements. 
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  Playing “Pythagoras” in Padua and Florence: a Sixteenth-Century Rithmomachia manuscript at the University of PennsylvaniaAnn E. MOYERPublished in Games from Antiquity to BaroqueA manuscript in the Lawrence J. Schoenberg Collection at the University of Pennsylvania Libraries (UPenn LJS 232) contains a manual for the medieval game rithmomachia by Carlo di Ruberto Strozzi, preceded by a brief treatise on proportion by Benedetto Varchi, both in vernacular; they were inspired by the Latin publication of Jacques Lefèvre d’Etaples. An examination of the treatise and the circle of learned Florentines involved in its production offer an example both of the ways that the game spread in European university cultures, and the limits of interest in the Boethian mathematics of proportion that the game was intended to exercise. 
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  A kind of joy: the Wise King gamesBraulio VÁZQUEZ CAMPOSOriginal title: Manera de alegría: los juegos del Rey SabioPublished in Games from Antiquity to BaroqueThe «Book of Games» is one of the most luxurious works to have emerged from the scriptorium in the service of King Alfonso X the Wise, but it is also one of the most content rich. It constitutes the foremost evidence of the board games played in the Castilian court in the 13th century, especially chess, backgammon, and dice. Its pages not only encompass explanations of the mechanics and strategy of these recreational activities, but also display an entire world view through allegories, metaphors, philosophical discussions, and political interpretations. This paper endeavours to dissect each of these aspects. 
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  Tracing the Origins of Checkmate Patterns and Paths in Alfonso X’s Libro de los juegosSonja MUSSER GOLLADAYPublished in Games from Antiquity to BaroqueThe present study interrogates Alfonso X’s bibliographic sources through his chess problems’ checkmates and move patterns. 
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  Astragalomanteion, Sortes Sanctorum, Sortes Monacenses: stratification of gaming practices and cultural traditions from Early Antiquity to the Middle AgesMarco TIBALDINIPublished in Games from Antiquity to BaroqueThis paper analyses the complex relation between board games and divination, and the role those randomizing elements like dice and knucklebones played in it. It presents several literary quotations that show how the tradition of casting lots to take important decisions was diffused. It includes pieces of Sumerian and Akkadian, Hebrew, Greek and Latin literature referred to lots, and especially those related to the use of knucklebones and dice. It also outlines the stratification of divinatory practices based on gaming tools since the antiquity to the late Middle Age. It analyses the Astragalomanteia and Homeromanteia, and their points of contact with the Sortes Sanctorum and the Sortes Monacenses. 
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  The World of Dionysus. Visions of bodies in fun in Classical GreeceManuel ÁLVAREZ JUNCOOriginal title: El mundo de Dioniso. Visiones de los cuerpos en diversión en la Grecia ClásicaPublished in Rhythms, expressions and representations of the bodyThe figure of the mythical Greek god Dionysus presided over the most playful aspects of classical Hellenic society, whether they were parties, banquets, comedies, or celebrations in general. The visualizations of the scenes of the divinity of wine and orgy, accompanied by his crazy cohort of satyrs and maenads, show the burlesque, critical and comic sense of a culture that laid the foundations of the West. Something as contemporary as today’s graphic humor finds images of its remote origins through the splendid figurative ceramics of the classical Greek period dedicated to this god. This article shows and analyzes some examples of that visual world where the festive, the comic and the conceptually ingenious provide the unveiling of the transgressive universe of Greek society. 
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  Ancient Medicine and the body’s perception in Hippocrates (c. 460-370 BC)Hélio Angotti NetoOriginal title: A Medicina Antiga e a percepção do corpo em Hipócrates (c. 460-370 a. C.)Published in Rhythms, expressions and representations of the bodyHippocratic medicine addresses the human body and its phenomena based on principles like the complexity and the balance of its components among themselves and its relations towards the nature. By means of logical formulations based on the composition of the human body by humors (blood, phlegm, yellow bile and dark bile) and, consequently, principles (heat, cold, dry and humid), the Hippocratic author seeks an explanation of phenomena such as epidemic diseases and nutritional disorders. Although the text is anachronistic, according to the current scientific perspective, there are epistemological principles obtained through contemplative science and empiricism that still have some value in relation to medical epistemology concerning human body comprehension. 

 
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
 