Published in Returning to Eden

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10._art._astorga.pdf

The goal of this paper is to show that Saint Thomas Aquinas’ reading of the Aristotelian text in the treatise On the Soul (Περὶ Ψυχῆς, De Anima) regarding the nature of the human intellective faculty – especially in the critical passage of Book III – is not only true to Aristotle’s intentions, but is also more correct and complete than the one put forward by many of Aquinas’ modern critics, who only admit in Aristotelian doctrine a passive intellect and an active intellect.