Published in Mirabilia Journal 31 (2020/2)  

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A careful reading of the epistolary confirms that in his most “personal” texts Hieronymus of Strido follows, with Paul as a model, the guidelines of the epideictic genre (and sometimes also the judicial one). Self-praise and humiliation, self-defense and confession are completed with isolated data on his origin, age, studies and physical appearance. All these elements − which in the classic prescriptive were applied to the speaker and which he adapts to impose a powerful self-portrait as a Christian intellectual − can help to explain how he managed to promote himself to be distinguished in the Christian community through the spread of his collection of letters.