Published in Mirabilia 3 (2003)

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In this text, I suggest a selection and study of "miraglos" contained in the firsts four códices of Los Milagros de Guadalupe from the assumptions of the sociolingüistics and devotional sociology. This kind of approach will let me analyze the Christian symbology underlying these texts and give a posible history about the representations of the Church around the Guadaloupian devotion, as the Jeronimian monks project, when writing down every and each miracle, doctrinal arguments considered as esential in the Christian discourse of the time. In this particular case, the narrative plot of the miracula transmits a real doctrinal wisdom, appealing to biblical texts, stories and basis, specially from the New Testament. This appealing to the Bible is not explicit but, on the contrary, quotations and relations implicited in the narratives have to be discovered. From this cut of the Guadaloupian corpus, I will tackle the following topics: the importance of the baptism as a sacrament, the revelation understood as a divine grace, the image of Mary as Mother of God, the different signs of the imitatio Christi, particularly The Passion and the lion’s symbology.